Schopenhauer on Intelligence and Social Dynamics
Unpopularity of Intelligence
Intelligence in Society: Schopenhauer posits that attempts to gain popularity through displays of intelligence and discernment often result in negative backlash. He suggests that individuals who showcase their intellectual capabilities may inadvertently alienate others, leading to social isolation rather than admiration.
Social Hatred and Resentment: The majority of society reacts to displays of intelligence with underlying resentment. There exists an unconscious belief among the less intelligent that their intelligence makes them seem inferior or condescending. This perception leads to a subconscious reasoning process whereby the intelligent individual evokes feelings of anger and bitterness rather than respect.
The Pathos of Distance
Distance Recognition: The concept of "pathos of distance" emphasizes the resentment harbored by individuals of lesser intelligence towards those who are smarter. This stems from a conscious acknowledgment of their own perceived inferiority in intellectual capabilities.
Social Behavior: Schopenhauer articulates that in social interactions, people have a preference for simpler personalities. Those exhibiting higher intelligence are often viewed as bearers of an implicit reproach towards the simpler-minded individuals, which can create social discomfort and avoidance.
Simplicity Over Intelligence
Animal-like Simplicity: To garner affection and acceptance within social circles, Schopenhauer asserts that individuals must adopt behaviors resembling those of "the simplest of animals." This implies that simplicity and humility in demeanor can endear a person to others more effectively than overt displays of intelligence or capability.
Perception of Intelligence as an Insult: In many contexts, an exhibition of intelligence is misinterpreted as a slight or an indirect accusation of others' dullness, which can erode social bonds.
Envy and Hostility
Effects of Opposition: Confronted with intellectual superiority, the instinctual reaction of those who may feel threatened (often described as vulgar) is agitation, driven by envy. Schopenhauer notes that many people take pleasure in matters that enhance their vanity and self-esteem, fueling social dynamics where envy often translates into hostility.
Insult as a Social Retaliation: Schopenhauer illustrates that insults often serve as a social tool to shift conflicts from intellectual discussions to battles of will, allowing less intelligent individuals a perceived equal footing in social squabbles.
Standing Above Others
Intellectual Ability's Isolation: Unlike social status derived from wealth or rank, which commands deference and respect, intellectual prowess often isolates individuals. It lacks the same level of social reverence, and in some circles, may be interpreted as arrogance.
Expectation of Humiliation: The possession of superior intellect tends to cultivate an expectation of humiliation rather than respect from peers, resulting in other individuals seeking opportunities to insult or diminish the accomplishments of those who are intellectually gifted.
The Role of Friends in Social Advancement
Friends as a Passport to Fortune: Schopenhauer emphasizes the importance of social connections for personal advancement, contrasting the proud and often aloof nature of highly capable individuals with the more amiable characteristics of those possessing lesser intelligence.
Mediocrity’s Dominance: He observes that mediocrity often thrives in social institutions, where superior merit is frequently overlooked or unrecognized, casting doubt on the value of exceptional intellectual contributions.
Gender and Social Dynamics
Beauty Among Women: Schopenhauer makes notable connections between beauty and intelligence, asserting that attractive women may often find themselves lacking friends since their presence can be perceived as threatening. This illustrates the complex dynamics of social relationships influenced by both physical beauty and intellectual capabilities.
Reflected Glory: Unlike personal traits rooted in intellect, social status—typically derived from rank—provides a kind of reflected social glow. This allows women of higher rank to be more socially accepted despite their beauty, as their status mitigates the perceived threat of their attractiveness to others.
Conclusion: Conducting Oneself in Society
Navigating Social Interactions: The key takeaway from Schopenhauer’s insights is that to succeed in social environments, one may need to consciously downplay their intellectual or physical advantages. This often requires adopting a demeanor that shows a level of inferiority, effectively reducing the risk of evoking resentment in others and facilitating smoother social interactions.